The
“ren” tree. Ren is the Gilbertese name for Tournefortia
argentia, a scrub tree still prevalent on Nikumaroro.
The
bones. Although only a partial skeleton was still present when discovered,
it would appear that the hapless individual expired in the shade of the
ren tree. This suggests a lingering end due to thirst, starvation or illness.
Of the pronouncements made by Dr. Isaac about the bones, only the gender
of the deceased is reasonably determinable from the badly damaged remains
reported. Because he had a skull and half of a pelvis to work with, the
doctor’s opinion that the individual was male may be credible.
Benedictine
bottle. The bottle was apparently found at the same time as the skull.
Both were apparently some distance from the other remains. Why? Perhaps
because both roll and each might be mistaken for a coconut by an industrious
crab. Kilts’ original anecdotal rendition of the story has the
bottle containing “fresh water for drinking” but Gallagher says
there was “no indication of contents.” Kilts’ informant
seems to have been one of the discoverers, while Gallagher only saw the
bottle several months later, so perhaps the bottle did contain water.
It’s
an important point because a person with a bottle of water doesn’t
die from thirst. But how can a bottle roll and not spill the water? Of
course, it can be stoppered, but a Benedictine bottle, because of its
distinctive shape, can be almost half full and roll without spilling.
(Try it. The liqueur is not bad either.)
Sextant
box. Gallagher doesn’t tell us why he thinks the sextant the
box once contained was “old fashioned and probably painted over with
black enamel” but if he is right, this is certainly not the Pioneer
Bubble Octant Serial #12-36 that we think was aboard the Electra. Sextant
expert Peter Ifland (TIGHAR #2058), who recently donated his large collection
to the Mariner’s Museum in Newport News, Virginia, has determined
that the numbers reported as being on the box do not match the style
used by any of the known manufacturers of aeronautical instruments.
There is, however, another intriguing possibility. Noonan was a famous
aerial navigator before he signed on with Earhart. In a letter describing
his techniques (reproduced in Air Navigation, a textbook by P.V.H.
Weems) he says that he uses a Pioneer Bubble Octant as his primary instrument,
but always carries a conventional nautical sextant as a “preventer.”
Is Gallagher’s "old fashioned" sextant, in fact, Noonan’s
preventer? The stencilled 3500 implies a large organization while the
1542 may be the serial number of the particular instrument. Noonan
is said to have served in the British Merchant Marine during WWI. Could
there be a connection? Research continues.
Inverting
eyepiece. According to Peter Ifland, an inverting eyepiece is an attachment
to a sextant that is often useful in taking sightings from an aircraft.
Woman’s
shoes. We know much more about the shoes at the site than Gallagher
did. We found more pieces and had access to better research information
than he did. He says they’re about a size 10. Kilts said they were size
nine narrow. Our measurement comes out to roughly 8 1/2 or 9. We know
that they were the same style and size worn by Earhart on her final flight,
and that the replacement heel they featured was manufactured in the United
States in the mid-1930s. If Irish had had that information he might not
have been so quick to accept Isaac’s offhand dismissal of the bones.
The
other shoes. We also found a heel from a different pair of shoes,
slightly larger. We have no way of knowing whether it was a woman’s shoe
or a man’s shoe. Several possibilities are apparent. Perhaps we have two
pair of woman’s shoes and the bones are those of Imelda Marcos, or perhaps
we have one pair of women’s shoes and one pair of men’s shoes, implying
the presence of a man and a woman.
The
campfire. This is a very important feature because, unlike everything
else at the site, campfires can’t be moved around by crabs. It’s an excellent
indicator that we have found the same site Gallagher found. An analysis
of the charcoal from the fire shows that the wood that was burned was
a dicot (like ren) and not a monocot (like coconut) which suggests that
the fire predates the coconut planting that was done in that area in 1941.
The presence of a fire also lends a character of residence to the site.
Dead
birds. Birds, especially the Red-tailed Tropic Bird, are ridiculously
easy to catch on Nikumaroro. Anyone trying to survive on the island should
have no trouble catching birds to eat. Palatability is another issue.
Turtle.
Gallagher doesn’t mention how big the turtle was. Turtles are not uncommon
in the lagoon and periodically come ashore to lay eggs on the ocean beach.
A 200 pound turtle is not a rarity. The biggest problem would be getting
it home.
So what conclusions
can be reasonably drawn about this rather amazing scene? If we accept
Dr. Isaac’s judgement that this was an elderly Polynesian male who has
been dead at least twenty years in 1940, we have to explain how it is
that he has women’s shoes with a replacement heel that is less than ten
years old.
If, on the other
hand, we take the evidence at face value, we have two people (two pair
of shoes), possibly a man and a woman (a woman’s shoe but probably
a man’s
bones), who arrived here just a few years before 1940 (heel dates from
the mid-1930s). They are probably American (the shoe heel is certainly
American and the can label appears to be) and they have very limited survival
assets which seem to include an “old fashioned” nautical sextant
with an inverting eyepiece (Fred’s “preventer?”) and a
liqueur bottle (are the rumors about Fred true?). Only one set of bones
was found indicating that the remains of one of the people, probably the
woman, are elsewhere. The presence of her shoes suggest that she didn’t
just leave but may have died and been buried by the man.
A thousand questions
remain and ten thousand guesses couldn’t answer them. Further archaeological
work might. Let’s go back and see what more we can find. |